Anderson argued that the imagined community of the nation depended on a specific structure of time: homogeneous empty time, the clocked, calendrical, secular temporality in which events occur simultaneously in different places and are understood to be related by that simultaneity. The newspaper reader knows that thousands of other citizens are reading the same news at the same hour. The novel reader follows characters whose separate actions are happening at the same time, in different places, within a shared narrative clock. This temporal structure, Anderson argued, is what allows strangers to experience themselves as members of a single sociological organism. The AI transition reproduces this structure through its own daily rituals of discourse consumption.
Anderson's debt to Walter Benjamin's Theses on the Philosophy of History is explicit. Benjamin distinguished the empty, homogeneous time of modernity from the Jetztzeit — the messianic now-time of genuine historical encounter — and