In Imagined Communities (1983), Benedict Anderson proposed that nations are not ancient natural entities but historically specific technological achievements: communities whose members, while never meeting most fellow members, conceive of themselves as sharing a common identity. The word imagined is not a synonym for fictitious. It names the structural fact that any community larger than a face-to-face village must be held together by mediated experience — shared texts, shared rituals, shared temporal rhythms. For Anderson, the crucial variable is not whether a community is imagined but how it is imagined, through which technologies, and in whose interest. The AI transition produces a new instance of this general phenomenon: a global community of builders whose members recognize each other through shared practice rather than shared territory.
The force of Anderson's argument lies in its refusal of two opposing errors. The primordialist treats the nation as ancient, natural, beyond history — a position the record of