This page lists every Orange Pill Wiki entry hyperlinked from Herminia Ibarra — On AI. 30 entries total. Each is a deeper-dive on a person, concept, work, event, or technology that the book treats as a stepping stone for thinking through the AI revolution. Click any card to open the entry; in each entry, words colored in orange link to other Orange Pill Wiki entries, while orange-underlined words with the Wikipedia mark link to Wikipedia.
The Orange Pill claim — that AI tools lower the floor of who can build — submitted to Sen's framework, which asks the harder question: does formal access convert into substantive capability expansion?
The two adaptive responses to acute threat — commit to engagement or retreat to safer ground — that the AI transition reveals as both inadequate to a disruption that does not resolve into a finite endpoint.
Mihaly Csikszentmihalyi's name for the condition of optimal human engagement — and, in Wiener's framework, the subjective signature of a well-regulated negative feedback system.
The layered, embodied form of knowledge that accumulates in a practitioner through years of focal engagement with her material — too slow to notice day-to-day, too deep to transmit by documentation, and invisible to every metric the device …
The pathological state, accelerated by AI's collapsed experimentation timeline, of having many possible selves in play and no provisional self in development — rich in experience, poor in identity.
Small, reversible, concrete forays into provisional identities — Ibarra's operational mechanism by which possible selves are tested against reality and working identity is progressively constructed.
The visitation of a possible self without the sustained engagement, reflective integration, and narrative connection that convert experimentation into identity development — the characteristic failure mode of the AI age's accelerated experi…
Segal's term for the gap between what a person can conceive and what they can produce — which AI collapsed to approximately the length of a conversation, and which Gopnik's framework reveals to be an exploitation metric that leaves the exp…
The threshold zone between an old professional identity and a new one — borrowed by Ibarra from anthropologist Victor Turner to describe the disorienting, generative period when a person belongs fully to neither the self they are leaving no…
The integration of past, present, and future into a self-story that connects where one has been to where one is going through meaningful linkages — the achievement the reflexive project of the self must continuously produce, and which the A…
The ongoing practice of constructing a coherent story that connects identity experiments, reflective integrations, and emerging self into a through-line — Ibarra's fourth component of the working-identity practice and the mechanism by which…
Ibarra's deliberate counterweight to insight — the knowledge that comes from action and new experience rather than from reflection and introspection, and the core epistemological commitment of her framework.
Hazel Markus and Paula Nurius's 1986 term — adopted and operationalized by Ibarra — for the cognitive representations of who a person might become: working hypotheses about future identity, grounded enough to influence present behavior.
Ibarra's term for the temporary selves professionals try on during transitions — hypotheses inhabited experimentally, neither committed to nor abandoned, held in play until evidence converges.
Edmondson's foundational construct — the shared belief that a team is safe for interpersonal risk-taking — and the single strongest predictor of whether AI adoption produces learning or concealment.
Karl Weick's concept of modest, concrete, achievable accomplishments — reframed by Ibarra as identity evidence: visible demonstrations that a provisional identity is viable, powerful when accumulated into a pattern but pathological when su…
Ibarra's name for the paradox that the deeper your expertise, the harder it becomes to abandon it — even when abandoning it would serve you — because the competence is woven into identity rather than merely possessed as skill.
The figure at the intersection of Segal's democratization narrative and Prahalad's access analysis — the builder whose capability has expanded dramatically and whose value-capture remains bounded by the institutional geography surrounding …
The population mourning what the AI transition eliminates — senior practitioners whose recognition demand is systematically truncated: their diagnosis acknowledged, their claim to institutional response denied.
The Orange Pill's image for the set of professional and cultural assumptions so familiar they have become invisible — the water one breathes, the glass that shapes what one sees. A modern rendering of Smith's worry about the narrowing effe…
The skilled textile workers whose 1811–1816 destruction of wide stocking frames became the founding case of the Luddite movement — and whose selective targeting of offending frames revealed a political analysis of unprecedented precision.
The economic regime that emerges when the cost of execution approaches zero and the premium on deciding what to execute rises correspondingly — the Smithian reading of the Orange Pill moment.
The political and emotional reaction against transformative technology on behalf of the workers and ways of life it displaces — historically vilified, increasingly reconsidered, and directly relevant to the AI transition.
The conventional career-counseling sequence — reflect, plan, then act — that Ibarra's research has systematically refuted and that the AI age has made not just ineffective but actively dangerous.
The vast majority experiencing the full emotional complexity of the AI transition without a clean narrative to organize it — most accurate in perception, least audible in discourse.
AI's early enthusiasts — the builders posting productivity metrics, shipping solo products, experiencing genuine creative release. Partly right, structurally blind, and the largest obstacle to the voice the transition needs.
The connections with people who are themselves in transition or have recently completed one — Ibarra's term for the relational infrastructure that normalizes the discomfort of liminal space and provides witnesses to the emerging self.
Ibarra's central construct — the practice of ongoing professional self-construction through experimentation, distinguished from identity as a fixed possession to be discovered through introspection.