This page lists every Orange Pill Wiki entry hyperlinked from Evan Thompson — On AI. 24 entries total. Each is a deeper-dive on a person, concept, work, event, or technology that the book treats as a stepping stone for thinking through the AI revolution. Click any card to open the entry; in each entry, words colored in orange link to other Orange Pill Wiki entries, while orange-underlined words with the Wikipedia mark link to Wikipedia.
Thompson's term for the organism's pre-reflective, emotionally charged orientation toward its situation — the valenced ground without which deliberate reasoning cannot orient itself.
Thompson's extension of Maturana and Varela's self-producing organization from a biological concept into the foundation of a theory of mind that runs from the cell membrane to consciousness.
The dominant framework in cognitive science since the 1950s: the mind is a computer, thinking is computation, and consciousness is the execution of the right program — the position Noë argues is profoundly wrong in its foundations.
The quality of subjective experience — being aware, being something it is like to be — and the single deepest unanswered question in both philosophy of mind and AI.
Thompson's thesis that consciousness is not a computation that produces subjective experience as output but a lived process enacted by a whole organism in embodied engagement with its world.
The research tradition — converging from neuroscience, philosophy, and robotics — that mind is not separable from body, and whose empirical maturity over four decades has made the computational theory of mind increasingly hard to defend.
Thompson's response to Chalmers's hard problem: not an answer to why consciousness exists, but a dissolution of the assumptions that generate the question.
Thompson's thesis that mind is continuous with life — that cognition is not a special capacity added to biological systems but an elaboration of the sense-making that begins with the first autopoietic cell.
Varela's 1996 methodological proposal for dissolving the hard problem of consciousness through the systematic integration of disciplined first-person phenomenological investigation with third-person neuroscientific measurement.
The philosophical lineage running from Husserl through Heidegger, Merleau-Ponty, and beyond — the systematic study of the structures of experience, and the intellectual foundation for enactivism and embodied cognition.
Trevarthen's term, adopted by Thompson, for the infant's pre-linguistic capacity for social engagement — the foundational fact that consciousness is constituted through encounters with other minds, not discovered in private and subsequently…
Merleau-Ponty's term, adopted by Thompson, for the accumulated history of embodied engagement that deposits in the body as dispositions orienting perception and action without requiring conscious deliberation.
Thompson's technical term for the organism's creation of a world of significance through its embodied activity — the primitive form of cognition that computational systems cannot perform because significance requires stakes.
The ongoing mutual specification of organism and environment through continuous interaction — the mechanism through which sense-making operates and through which each partner is shaped by the encounter.
Thompson's insistence that caring is not an ornament on cognition but its ground — the valenced evaluation through which the organism's stakes in its world shape what it perceives, investigates, and understands.
Thompson and Varela's foundational thesis that cognition is not information processing but the enacted engagement of an embodied organism with a world it brings forth through structural coupling.
The AI-transition erosion of intersubjective transmission — Thompson's framework reveals mentorship as the passing of enacted cognition from one embodied mind to another, a transmission AI mediation systematically attenuates.
Serial entrepreneur and technologist whose The Orange Pill (2026) provides the phenomenological account — the confession over the Atlantic — that Pang's framework diagnoses and treats.
The ventromedial prefrontal patient whose disintegrating life, despite intact IQ, became Damasio's canonical demonstration that intelligence without feeling is intelligence without direction.
Canadian philosopher (b. 1962) whose Embodied Mind collaboration with Varela and subsequent career at the University of British Columbia have made him the leading contemporary philosopher of the enactive approach to cognition.
French phenomenologist (1908–1961) whose Phenomenology of Perception (1945) made the body the ground of consciousness — the single most important philosophical source for Noë's enactivism and the original voice behind nearly everything th…