Western culture is profoundly alienated from its technical creations. This alienation takes two forms, and both are errors. The first reduces the technical object to a mere tool — a slave, an instrument, a thing with no significance beyond its utility. The second, seemingly opposite but structurally identical, elevates the technical object to a threat — a monster, a rival to human sovereignty. The technophobe and the technophile share the same mistake: both treat the machine as something fundamentally other than the human, something that must either be subordinated or feared. Simondon argued that technical objects have their own mode of existence — their own way of being in the world that cannot be reduced to human intentions or social functions. Understanding this mode of existence is the precondition for any adequate relationship with machines.
A combustion engine is not merely a device for converting fuel to motion. It is a system of interrelated components that has its own internal logic, its own trajectory of development, its own way of resolving the tensions between thermodynamic efficiency and mechanical constraint. When engineers improve an engine over successive generations, they are not simply imposing new forms on passive metal. They are participating in the engine's own process of individuation — responding to tensions within the technical object itself.
Simondon distinguished three modes of the technical object's relationship to its environment: the element, the individual, and the ensemble. The technical element is a component — a transistor, a gear, a subroutine — that functions only as part of a larger system. The technical individual is a self-contained system that creates and maintains its own operating conditions, its own associated milieu. The steam engine is a technical individual because it generates the conditions necessary for its own operation. The technical ensemble is a network of technical individuals coordinated to perform functions no single individual could perform alone — a factory, a power grid, the internet.
This taxonomy proves remarkably useful for understanding the current AI landscape. A large language model operating in isolation — responding to individual queries without context, without memory, without integration into a broader system — is a technical element. But the trajectory of development is clearly toward technical individuality. AI systems that maintain persistent memory across conversations, that integrate with tools and databases, that create and maintain their own context — these are beginning to generate their own associated milieu. And beyond the technical individual lies the technical ensemble: Segal's Agentic Web is, in Simondon's terms, the emergence of a new technical ensemble.
The framework was developed in Du mode d'existence des objets techniques (1958), Simondon's supplementary thesis. The book's title — On the Mode of Existence of Technical Objects — announces its central claim: that technical objects have a mode of existence, and that the refusal of Western philosophy to theorize this mode of existence is the source of modern culture's pathological relationship to technology.
Technical objects have their own mode of existence. They are not mere means to human ends but entities with their own internal logic and trajectory.
Three levels: element, individual, ensemble. Each level represents a different degree of autonomy and a different kind of relationship with surrounding environments.
Both tool-reduction and threat-elevation are errors. The technophobe and the technophile share the same blindness: refusal to know the machine as it actually is.
Understanding precedes right relationship. Adequate engagement with technology requires first grasping what technical objects are in themselves.
AI trajectory runs from element through individual toward ensemble. This framework clarifies what is changing as AI systems develop persistent memory, tool use, and inter-agent coordination.