Scorched Earth: Beyond the Digital Age to a Post-Capitalist World (Verso, 2022) advances the argument that the internet complex — the total system of digital technologies, platforms, and infrastructures that mediates contemporary life — is not reformable. The book treats digital capitalism not as a tool that humans use but as an environment that humans inhabit, and argues that the environment is incompatible with the conditions required for ecological survival, democratic politics, and human flourishing. The only adequate response, Crary argues, is refusal: a collective withdrawal from the digital substrate and the construction of alternative modes of life organized around different principles.
The book is the most polemical of Crary's works and the most contested. Where 24/7 diagnosed a condition, Scorched Earth prescribes a response. The prescription — total refusal — has been criticized as impractical, nostalgic, and in some readings self-defeating, since the book itself was written, printed, distributed, and read within the digital infrastructure it calls on readers to abandon.
The book's importance for the AI moment is in establishing the most radical pole of the possible response. If The Orange Pill represents the builder's wager — that the river of intelligence can be channeled through dams toward human flourishing — Scorched Earth represents the refusal position: that the river itself is toxic and that building within it is collaboration with a system that cannot be reformed. The Jonathan Crary simulation argues that the refusal position is necessary as a horizon but insufficient as a program, and that the adequate response is the construction of temporal boundaries within the system rather than wholesale departure from it.
Crary's own public statements after the book's publication, including his 2023 interview with Kunstkritikk, defended the refusal position against accusations of impracticality. The important work, he insisted, is nourishing an imagination of radically different ways of living and working with others. The imagination is prior to the practical reform; without it, every reform occurs within the assumptions of the system being reformed and ends up reinforcing what it intended to challenge.
The book's analysis of the internet complex as an environment rather than a tool maps onto AI with particular force. The AI collaborator is not used within a pre-existing temporal framework; it produces the temporal framework within which the user operates. The perpetual availability of the tool produces the perpetual availability of the user. The instant responsiveness of the system produces the expectation of instant responsiveness in the human. This is the environmental logic Crary identified, operating at the level of cognition itself.
The book emerged from Crary's growing conviction that the reformist responses to digital capitalism — regulation, digital detox, conscious consumption — were inadequate to the scale of the problem. Climate catastrophe, democratic decay, and the epidemic of mental health crises were, in Crary's reading, symptoms of a single underlying condition: a digital-capitalist complex that was incompatible with the conditions required for life. The refusal he called for was not a lifestyle choice but a political necessity.
The internet complex is an environment. Not a tool that can be picked up and put down but a medium that structures perception, cognition, and social relation.
Reformism is insufficient. Regulation, digital minimalism, and ethical consumption operate within the assumptions they need to challenge and end up reinforcing what they intended to change.
Refusal is political. Withdrawal from the digital substrate is not a personal lifestyle choice but a collective necessity — the precondition for imagining alternative forms of life.
Imagination precedes reform. The capacity to envision radically different ways of living must be cultivated before practical reforms can escape the gravitational pull of the existing system.
Climate and cognition are linked. The same digital infrastructure that depletes human attention also accelerates ecological collapse. The critique cannot be purely cognitive; it must be ecological.
The book has drawn sustained criticism from scholars who share Crary's diagnosis but reject his prescription. The central objection is that total refusal is not available to most of the world's population, which depends on digital infrastructure for employment, healthcare, communication with family, and participation in civic life. Critics argue that Crary's position amounts to an ethic of withdrawal available only to those with the resources to withdraw. Crary's defenders respond that the critique misses the book's rhetorical function — it is not a practical program but a horizon against which more modest reforms must measure themselves.