Writers are working with AI now, not in some speculative future but in the daily reality of contemporary creative practice. The integration is happening in advance of theoretical resolution, and the people who are doing the integrating need frameworks adequate to their experience rather than reassurances that the old framework will eventually be patched. Post-Romantic creative practice names the constructive program that emerges on the ground Woodmansee's critique has cleared. Its elements include: transparency about the conditions of production, relocation of evaluative criteria from origin to quality, reconstruction of intellectual property on foundations adequate to collaborative production, and cultivation of the authorial capacities that survive the dissolution of the Romantic construct.
Transparency about conditions of production means acknowledging collaboration rather than concealing it. The concealment that the Romantic framework required — the invisibility of editors, collaborators, and institutional contributors — was functional in a world where conventions of attribution served the market's need for a single named author. In a world where AI collaboration is ubiquitous and increasingly detectable, concealment becomes both dishonest and unsustainable.
Relocation of evaluative criteria from origin to quality means asking whether work is good (rigorous, illuminating, well-structured, useful) rather than whether it is original. The origin criterion was a historical anomaly — two and a half centuries against three thousand years of literary practice in which skillful handling was the evaluative standard. Its return to being the primary criterion is a restoration, not a lowering of standards.
Reconstruction of intellectual property requires developing mechanisms adequate to AI-mediated production — collective licensing schemes, training data royalties, new categories of collaborative copyright. None of these are simple; all of them are more adequate to current conditions than the extension of frameworks designed for solitary authors and printing presses.
Cultivation of surviving capacities — judgment, voice, responsibility — requires discipline the Romantic mythology obscured. The mythology promised that genius would do the work. The reality is that the practical capacities require constant cultivation, and the cultivation is a practice rather than a gift.
The program is not Woodmansee's own prescription; her scholarship ends, as good historical scholarship does, with a clearing rather than a blueprint. The post-Romantic program is the work of the present generation, assembling on Woodmansee's cleared ground the specific institutional, legal, educational, and creative practices adequate to current conditions.
Historical antecedents are available. The pre-Romantic compilation tradition offers centuries of precedent for collaborative, tradition-dependent creative production evaluated by quality rather than origin. The task is not to restore this tradition literally but to draw on its conceptual resources for contemporary institution-building.
Transparency over concealment. Acknowledging collaborators — human and AI — becomes ethical default rather than optional disclosure. The institutional and market functions the concealment served must be performed by mechanisms that do not depend on dishonesty.
Quality over origin. Evaluative criteria shift from who made this to is this good. The shift dissolves many pseudo-problems the Romantic framework generated (is AI-assisted work really the student's?) while focusing attention on the substantive questions (is the work rigorous, illuminating, useful?).
Investment over originality. Intellectual property regimes shift from protecting original expression to protecting creative investment. What the author invested — judgment, time, voice, responsibility — becomes the basis for protection rather than the metaphysical claim of individual origination.
Cultivation over gift. The surviving authorial capacities are cultivated through practice. This makes post-Romantic authorship more democratic than its Romantic predecessor (the gift of genius excluded most; the practice of judgment includes everyone willing to work at it) while also more demanding (the practice requires discipline the gift did not).
Honest phenomenology. The phenomenological experience of creative work is preserved — the feeling of ownership, the specific satisfaction of finding the right word — but explained by the surviving capacities rather than by the Romantic metaphysics. The feeling is real; the metaphysical story about its source is optional.
The program is under active construction across multiple domains. Education, law, publishing, the academy — each is developing its own version of post-Romantic practice, and the versions do not yet cohere into a unified institutional settlement. This is expected. Woodmansee's framework predicts that the reconstruction will be piecemeal, contested, and slow — characteristic of institutional change rather than an anomalous feature of this particular transition.