The expert self is the identity a person constructs from years of accumulated mastery. It is not an accessory to the self; it is a structural element, a way of being in the world organized around the question 'What am I uniquely good at?' The AI transition is dissolving expert selves at unprecedented pace. The dissolution is not uniform across domains, but the pattern is consistent: vastness triggers accommodation, and the success or failure of accommodation determines whether dissolution produces the emergence of a new identity or produces collapse. Keltner's framework identifies three characteristic responses — defensive entrenchment, premature abandonment, and awe-mediated dissolution — and specifies the conditions under which each occurs. The third response, the healthiest, is the rarest, because it requires conditions the AI transition has been slow to provide.
Defensive entrenchment is the most psychologically understandable response. The expert doubles down on the existing identity — dismissing or minimizing the AI's capability, asserting the irreplaceable value of human craft, retreating into the shrinking domain of tasks the machine cannot yet perform. This defense is legitimate as emotional response but fails as strategy, because the domain of tasks the machine cannot perform is shrinking.
Premature abandonment is the opposite error. The expert discards the old identity entirely, adopting new tools and workflows with speed that prevents accommodation from completing its work. The result is a person technically competent in the new landscape but experientially impoverished — able to use the tools but unable to exercise the judgment the old identity had developed.
Awe-mediated dissolution is the third response: gradual, supported, reflective dissolution that allows the old identity to become smaller as the new identity emerges. It requires time (which the pace does not easily allow), social support (which isolation undermines), narrative framework (which efficiency-dominated discourse fails to provide), and emotional capacity to sustain the discomfort of being between identities.
Keltner's research identifies three practices that facilitate awe-mediated dissolution: identity narration (telling the story of the transition so that old and new identities are connected as development rather than rupture), scaffolded exposure (graduated encounters with capability rather than overwhelming exposure), and collective processing (shared engagement with other experts undergoing the same dissolution). These practices correspond to specific components of the ecology of wonder.
There is a bodily dimension that purely cognitive analysis misses. The expert self lives in the body — in the surgeon's hands, the programmer's fingers, the musician's embouchure. When the expert self dissolves, the body grieves in ways the mind may not acknowledge. Attending to this somatic dimension — acknowledging that identity dissolution is felt in the body — is part of what makes awe-mediated dissolution possible.
The framework draws on Keltner's research on awe and self-concept, the professional-identity literature from Andrew Abbott and others, and the developmental psychology of identity transitions. It synthesizes these with the specific observations emerging from the AI transition in 2025-2026.
Load-bearing wall. Expert identity is not accessory but structural; its dissolution destabilizes.
Three responses. Defensive entrenchment, premature abandonment, or awe-mediated dissolution.
Conditions matter. Which response occurs depends largely on the environment surrounding the expert.
Somatic dimension. The body grieves identity dissolution in ways the mind may not recognize.
Expansion possible. Successful dissolution reveals capacities the expert identity had suppressed.