The large language models powering contemporary AI tools were trained on billions of texts, millions of code repositories, and the distilled output of centuries of scientific, literary, artistic, and technical production. This knowledge was produced collectively, by countless individuals working across generations, and belongs, in any morally coherent sense, to the commons. But the models trained on this collective knowledge are proprietary, owned by a small number of corporations whose strategic direction determines access conditions.
This creates the defining contradiction of the AI economy: the common origin of the knowledge versus the private capture of its value. The developer whose expanded capability depends on Claude is, in Gorz's framework, a cognitive worker dependent on corporate infrastructure for access to resources produced by her own civilization. The autonomy she experiences is mediated by a commercial relationship she did not negotiate and cannot influence.
Gorz proposed that cognitive capitalism was structurally unstable because the knowledge on which it depended was inherently non-rival and non-excludable. The attempt to enclose knowledge through intellectual property and proprietary platforms is both economically inefficient and socially destructive. The instability creates political opportunity: collective claims on the productive surplus generated by accumulated knowledge can be advanced as matters of right, not requests for generosity.
The resolution of this contradiction will determine whether the AI transition produces a civilization of freedom or a new feudalism of cognitive enclosure. The political stakes extend beyond economic distribution to the question of whether the collective inheritance of human knowledge remains collective or is permanently captured by corporate platforms.
Gorz developed the analysis of cognitive capitalism through engagement with the French and Italian autonomist traditions — particularly the work of Yann Moulier-Boutang, Antonio Negri, and Maurizio Lazzarato — in his final major work, L'Immatériel (2003), published four years before his death.
Abundance produces scarcity. Knowledge is naturally non-rival, but capitalism requires scarcity — hence enclosure through intellectual property.
The platform is the new factory. Corporate control of infrastructure replaces direct ownership of production as the locus of exploitation.
Collective origin, private capture. Knowledge produced collectively across generations is commodified and sold back to its producers.
Structural instability. The non-rival character of knowledge makes enclosure permanently contested and economically inefficient.
The commons is the alternative. Democratic governance of cognitive infrastructure is the political answer to corporate enclosure.
Neoliberal economists argue that intellectual property rights are necessary to incentivize the production of knowledge. Gorzian and post-autonomist thinkers respond that most foundational knowledge was produced without such incentives, and that enclosure captures existing knowledge rather than incentivizing its creation.