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CONCEPT

Political Imagination

The capacity Graeber called for in his final years — the ability to envision institutional arrangements beyond those treated as inevitable, grounded in anthropological evidence of the vast variety of arrangements human beings have actually built.
Political imagination is what The Dawn of Everything demands. Graeber and Wengrow's posthumous collaboration argued that the apparent inevitability of current institutions is an illusion produced by a truncated understanding of human history. Human societies have built cities without kings, managed economies without money, distributed resources without markets. These are not hypothetical possibilities — they are documented realities, attested by archaeological and anthropological evidence, practiced by societies as complex as our own. The relevance to the AI moment is not that pre-modern arrangements should be replicated. It is that the range of possible institutional arrangements is enormously wider than contemporary discourse acknowledges. The constraints on institutional design are political, not natural. AI forces these constraints into the open by creating conditions under which they no longer function — by making employment unnecessary for a growing share of productive output, by enabling individuals to produce what previously required organizations.

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Graeber's anthropological work was animated by

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