Two figures of cultural intermediation — the priest transmits demands from sacred order to community, the therapist accommodates community's needs without imposing external authority.
Philip Rieff's distinction between the priest and the therapist maps the structural transformation from second-world to third-world culture. The priest is the intermediary of sacred order — the figure who stands between the community and the divine commandment, transmitting demands that the community did not choose and cannot negotiate. The priest's authority derives not from expertise or personal charisma but from representing an order that transcends the community's preferences. The priest who accommodates rather than demands is a failed priest. The therapist is the intermediary of therapeutic culture — the expert who helps clients manage their relationship to their own states. The therapist's authority derives from training, from mastery of psychological technique. The therapist does not transmit commandments. The therapist serves the client, and service means accommodation of the client's self-defined needs. The therapist who imposed demands rather than facilitating discovery would violate the therapeutic ethic, because the ethic is accommodation.