For Anderson, the pilgrimage was not primarily religious; it was the career pattern through which colonial subjects first encountered the administrative outline of a potential nation. The Creole functionary transferred from Lima to Buenos Aires to Potosí but never to Madrid traced, through his movements, the boundary of a territory that could become imaginable as a nation. The tech conference circuit — CES, MWC, the developer meetup, the AI summit — functions as a modern pilgrimage, through which the builder discovers fellow practitioners scattered across continents and, through the pattern of the encounter, imagines the outline of a community without a name.
Anderson's pilgrimage argument is one of the most concrete moves in Imagined Communities. It asks how an individual Creole, in the era before mass media, could have come to experience himself as part of a community with other Creoles he had never met. The answer was not ideology but