The mechanical timekeeping devices that emerged in European monasteries during the thirteenth and fourteenth centuries to regulate the Liturgy of the Hours — and that, in doing so, inaugurated the quantification of time whose trajectory leads directly to contemporary optimization.
The monastery clock is Ellul's most instructive example of technique's historical emergence from unexpected sources. The clocks were built to serve prayer. Benedictine communities needed reliable methods to wake for the night office of Vigils and to mark the canonical hours with consistency. The mechanical clock solved this problem brilliantly — so brilliantly that its use spread beyond the monastery, first to cathedral towns that wanted to coordinate civic life, then to markets that needed to schedule trade, then to workshops that needed to regulate labor, then to factories that needed to measure output. By the eighteenth century, the clock had transformed from a tool serving prayer into the infrastructure of industrial production, and the logic it embodied — that time is divisible, measurable, and optimizable — had become the foundation of the rationalization that scientific management would later articulate.