hooks's reorientation of feminist theory—centering the experiences of those at the intersection of oppressions rather than treating white middle-class women's concerns as universal, revealing knowledge the center cannot produce.
In Feminist Theory: From Margin to Center (1984), hooks argued that the feminist movement had been built on a false universal—taking the experiences of white, middle-class, educated women as representative of 'women's experience' while marginalizing the perspectives of Black women, working-class women, and women from the Global South. The margin is not a deficit or a footnote. It is an epistemological location from which the whole system becomes visible in ways it cannot be seen from the center. Those at the intersection of multiple oppressions—race and gender and class—develop forms of knowledge unavailable to those who experience only one axis of domination or none. The project of centering the margin is not charity or inclusion. It is the recognition that liberation theory built from the center will serve only the center, and that genuine transformation requires the perspectives of those who have experienced the underside of every structure the center takes for granted.