Bonhoeffer's response to the displacement of the Confessing Church from the official German Evangelical Church was not to pretend displacement had not occurred, nor to insist that the old institution could be restored through sufficient effort. It was to build a new community — provisional, imperfect, costly — organized around the commitments the old institution had abandoned. Finkenwalde was that community. It was not a replacement for the German Evangelical Church. It was a structure built in the gap left by the church's capitulation, a space where the displaced could practice the discipline the institution no longer required of them and the world would soon demand. The simulation argues that the displaced of the AI transition need equivalent structures: not institutions that pretend displacement has not occurred (the Luddite error), not institutions that celebrate displacement as liberation (the Believer's error), but institutions that acknowledge the displacement honestly, honor the investment the displaced have made, and provide conditions for them