In late 1942, Bonhoeffer and his fellow conspirators faced a problem that was not primarily moral but temporal. They had made the decision to participate in the assassination attempt. What remained was execution, and execution required time — time to coordinate, to position the right people, to plan the political transition, to protect civilians endangered by failure. They could have acted faster. The earlier attempt might have succeeded. It might have failed in ways that produced worse consequences than the regime it was meant to end. The deliberation was not a failure of nerve. It was the moral content of the action. The speed at which one moves through a consequential decision is itself a moral variable, and the conspirators treated it as such. The simulation applies this to AI: the speed of the transition — the adoption curve compression, the compression of obsolescence, the productivity number