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Bernard Stiegler

The philosopher who turned the Greek word for remedy-and-poison into the central concept of the digital age—developing the most systematic account of why every technology simultaneously extends and diminishes the human capacities it supplements, and why AI is the most comprehensive pharmakon in the history of the species.
Bernard Stiegler built one of the most ambitious philosophical projects of the late twentieth century out of a deceptively simple claim: that the human being is constitutively incomplete, always already technical, never fully human without the prostheses that both extend and threaten what is most distinctively its own. The claim is Aristotle's and Derrida's and Leroi-Gourhan's, but the systematic elaboration—across three volumes of Technics and Time, through Symbolic Misery, Taking Care, The Age of Disruption, and the unfinished Automatic Society—is entirely Stiegler's. At its center is the concept of the pharmakon: the object that is simultaneously remedy and poison, remedy because it extends a human capacity, poison because every extension simultaneously undermines the organic basis of the capacity it was designed to supplement. Writing extends memory and weakens the faculty of recall. The calculator extends computation and atrophies mental arithmetic. Social media
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