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Langston Hughes

The poet of Harlem who insisted that ordinary Black American speech was already music—and whose lifelong argument against the tyranny of the linguistic average has become the most precise account of what a language model does when it decides which English is the real one.
Langston Hughes (1901–1967) spent forty years proving that the speech of the elevator operator, the tired charwoman, and the man on the Harlem stoop was not raw material to be refined into something more respectable but was already complete—already music, already America. He arrived in the Harlem of the 1920s as a young poet already at odds with the respectable wing of Black letters, those who believed mastery of established forms would prove a Black writer could meet the white standard; he rejected the premise and built his aesthetic out of blues and jazz cadences, Saturday-night Harlem and Southern church and tired domestic labor, without apology or translation. His 1926 manifesto “The Negro Artist and the Racial Mountain” named the internal gravity that pulls artists away from their own voice—the wish to be a poet rather than a Negro poet, to disappear into a standard that is not one’s own—and that
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