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John Ruskin

The Victorian art critic who made beauty a moral argument and labor a spiritual test—and whose diagnosis of what the factory did to the maker now reads as the most prophetic account of what artificial intelligence does to the mind.
John Ruskin is the prophet of the hand. Born in 1819 into a prosperous London household and raised on the Bible and Turner, he became the most influential art critic of the nineteenth century by insisting on a single, unfashionable conviction: that how a thing is made reveals the moral condition of the civilization that made it. His masterwork, The Seven Lamps of Architecture, and the great chapter on the Nature of Gothic that followed it, gave Western culture its most enduring vocabulary for the difference between living labor and dead perfection—between the rough, irregular carving that bears the mark of a free mind and the smooth, machine-copied ornament that does not. His political economy, distilled in Unto This Last, went further: wealth, he argued, is not the accumulation of goods but the fullness of human life, and any system that increases output while diminishing the maker has not grown richer but poorer in
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