Walter Benjamin argued in 1935 that mechanical reproduction destroyed the aura of the work of art — its unique presence in time and space. Berger was ambivalent about the aura. He recognized how the art establishment had weaponized it to mystify paintings and enforce hierarchies of seeing. But he also knew something was lost in reproduction, and he was too honest to pretend otherwise. His framework, applied to AI, identifies a specific sense in which the aura persists: not as sacred authority, but as the legible trace of the hand — the asymmetry where pressure varied, the fingerprint preserved in the glaze, the specific rhythm that marks one writer's sentences as hers. The aura in this demystified sense is not mystification. It is evidence: the record that a specific person attended to this work at this moment, and that the attention is visible in the artifact itself.